THE BREAD OF THE FIRSTFRUITS vs THE BREAD OF AFFLICTION

We are introduced to the bread of the firstfruits in Leviticus 23:17-20. Yahweh of Hosts, who is the Son, revealed that two loaves of leavened bread were to represent the firstfruits.  This bread was a new offering initiated during Shavuoth of the Old Covenant. The symbolism of this bread would eventually be fulfilled during Pentecost (Greek) or in Hebrew, Shavuoth, of the New Covenant.

 

What is the bread of affliction? This was the description of unleavened bread given to Moses in Deuteronomy 16:3. Moses was told this:

 

Thou shalt eat no unleavened bread with it; seven days shalt thou eat unleavened bread therewith, (even) the bread of affliction; for thou camest forth out of the land of Egypt in haste; that thou mayest remember the day when thou camest out of the land of Egypt all the days of your life.

 

Physical Israel that was rescued from oppression in Egypt would eventually become the wife of Yahweh’s son at Mount Sinai. (Isaiah 54: 5)  Yahweh gives Moses his proposal to the nation of Israel in Exodus 19: 3-7. The Israelites accepted his proposal in verse 8. The marriage covenant at Mount Sinai was confirmed by a marriage supper described in Exodus 24:11. Representatives of all physical Israel attended this supper. (Exodus 24:9)

 

The representation of the marital relationship between Yahweh and the nation of Israel is done with unleavened bread. It was initiated during Passover because this was when Messiah, Yahweh of Hosts, passed over Israel and killed the first-born Egyptians.  The first-born of Israel were saved on this night.

 

The first-born Egyptians had to die to free the first-born Israelites from the affliction of Israel. Lambs were sacrificed at Passover as a representation of the Lamb of Yahweh, who would be sacrificed by his wife to end the marriage covenant.  The end of this marriage covenant would allow for the beginning of a new marriage covenant.

 

The bread of affliction is a reminder of the marriage that went wrong. Israel’s husband killed the first-born Egyptians to secure the freedom of his future wife, the Israelite nation, from their affliction. The unleavened bread is also a reminder of the affliction Messiah would suffer as a result of this marriage.

 

Just as Messiah, the Son of Yahweh, would initiate unleavened bread as a symbol for his first marriage, he would initiate leavened bread as a symbol of the new marriage. The two loaves of leavened bread were a prophecy of what would happen on the day of Pentecost, following the Messiah’s death.

 

The Spirit of Yahweh came upon the disciples and thousands of others at Pentecost, as revealed in Acts 2. Yahweh’s Spirit was freely given to thousands of firstfruits and would result in the down payment of the seed of Messiah’s Spirit.  This seed of Messiah’s spirit would develop over time. Paul describes this process in Galatians 4:19:  “My little children, of whom I travail in birth again until Messiah be formed in you.”

 

In Revelation 2 and 3, John tells the seven assemblies that they must overcome to receive the promises that are offered to the firstfruits. The full development of the Spirit of Messiah is required for the baptized to be eligible for the resurrection when Messiah returns, and that baptism must be in the name of YahwehShua.

 

Paul informs us in 2 Corinthians 11:2 that the firstfruits are espoused to Messiah as a chaste virgin.  Paul is indicating that the marriage has not yet occurred. This relationship between Messiah and the firstfruits will be confirmed by the marriage supper after the resurrection.

 

The meal attended by Messiah and his disciples before his death was not an old covenant Passover. It was a new covenant Passover.  The old covenant Passover required unleavened bread. That type of bread symbolized the old marriage covenant and was considered the bread of affliction. This reference to affliction relates to the oppression of the Israelites, the death of the Egyptians, a difficult marriage and the eventual death of Messiah.

 

Out of that disastrous marriage with the nation of Israel will come a new marriage.  The symbol for this new marriage is leavened bread. The unleavened bread of affliction does not have much flavor and is in reality “dead bread”. The leavened loaves of Pentecost are infused with a bubbling, lively force of fermentation, which allows for the raising of the bread. This is a symbol of the raising of Messiah and the firstfruits from death.

 

Remember, that Messiah said he was, “the bread of life.” (John 6:48)   Messiah has life in him. He is the bread that has been raised (fermented) by the Spirit of his Father, Yahweh. (In the same way as leaven.)  Yahweh will also raise the firstfruits, the bride of Messiah. The firstfruits are the 144,000 saints, introduced to us in Revelation 14, and are symbolized by the bread of the firstfruits.

 

This coming Passover will be celebrated with a deeper understanding of who the firstfruits are and how the bread given to the disciples was leavened, and not unleavened. The meal Messiah had with his disciples the night before he died was outside of the days of the old covenant Days of Unleavened Bread. The unleavened bread represents a former marriage covenant that ended with the death of the husband. The leavened bread represents the resurrected body of Messiah, as well as his saints or firstfruits.  Eleven of the twelve disciples who were at that dinner that night were to become firstfruits on the Pentecost after his resurrection.

 

From that day forward until his return only 144,000 saints or firstfruits are created. Yes, the firstfruits are a new creation that is in process, but not yet completed. (2 Corinthians 5: 17) All the firstfruits will be resurrected when Messiah returns. They will reign with Messiah for 1000 years, judge a resurrected mankind, as well as angels, on the Last Great Day, and will “ follow the Lamb whithersoever he goeth.” (Revelation 12: 4)

 

The old covenant Passover and Days of Unleavened Bread are reminders of the time of affliction. But out of that affliction a new covenant and a new creation is born.

 

John gives the firstfruits a joyous message that must be remembered when we eat the leavened bread and drink the fruit of the vine:  “Beloved, now are we the sons of Yahweh, and it does not yet appear what we shall be:  but we know that, when he shall appear, we shall be like him, for we shall see him as he is.”

 

As Eve was created out of Adam (Genesis 3:22), the firstfruits are created from the Spirit of Messiah. Eve became the wife of Adam. The firstfruits are espoused to Messiah.

 

The marriage of Adam and Eve led to affliction. Messiah’s marriage with Israel was one of affliction.  The outcome of this afflicted marriage was the death of the husband at the hands of the wife.

 

The new covenant is represented by the bread of life, rather than the bread of affliction. Messiah has chosen those who will receive his life and become his bride.

 

The new covenant Passover and the Days of Unleavened Bread are days of celebration and joy for the firstfruits. The old covenant Passover and Days of Unleavened Bread are a somber reminder of what the husband of the firstfruits had to endure to create his bride.

 If you wish to submit a question or comment, please email our Elder at john12e4567@gmail.com.

REVELATIONS YOU SHOULD KNOW

Several years ago, I was given a dream that amplified my understanding of the significance of those who are called firstfruits. The firstfruits are mentioned in a number of scriptures in the New Testament.  We should look at some of these before I reveal more about the dream.

 

 Revelation 14:4

There are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, (being) the firstfruits unto Yahweh and to the Lamb.

 

This verse follows what we are told in the first verse of this chapter. In the first verse we are told that 144,000 beings are standing with the Lamb on Mount Sion. The King James Version tells us they have the name of their Father written in their foreheads.

 

However, when the Greek is examined for this verse it tells a different story. The text actually reads, “his name and his Father’s name.” The correct rendering of the Greek makes a significant difference. The name on their foreheads was not just the name of the Father, but a name that included the name of the Lamb and the Father of the lamb.

 

More can be learned about these 144,000 firstfruits by reading Revelation 20:4-6. Here we are told these firstfruits are resurrected when Messiah returns. They will reign 1,000 years with the Lamb and will be priests to Yahweh and the Messiah.

 

James 1:18:  “We should be a kind of firstfruits of his creatures.”  The “we” is referring to those who have repented, been baptized in the inherited name of YahwehShua, and are faithfully overcoming.

 

The apostle Paul knew the firstfruits that lived during his lifetime. He introduces us to the firstfruits who lived in Achaia. (Romans 16:5; 1 Corinthians 16: 15)

This was a small town in a Roman province located in Greece. It is of interest that Paul also calls these firstfruits of Achaia saints. (2 Corinthians 1:1)  This is also confirmation that the firstfruits are designated as saints. For example, in Jude 1:14 we are told that when Messiah returns he will be accompanied by 10,000 of his saints.  We now know that the 144,000 firstfruits in Revelation 14:14 are also saints. This understanding explains why Messiah told us in Luke 12:32 that his flock was very small.

 

Christians are taught that when they die they will go to heaven or hell. However, scripture does not support this. Scripture compares death to sleep. Everyone that has died will be awakened. There will be two resurrections of the dead. The first will occur when Messiah returns. This will be the first resurrection. John tells us this about that resurrection in Revelation 20:6:  “Blessed and holy is he that hath part in the first resurrection: on such the second death has no power, they shall be priests of Yahweh and of Messiah, and shall reign with him thousand years.”

 

When combining what we know about saints with the firstfruits, the 144,000 mentioned in Revelation 14, we learn that they are small in number as well as being with Messiah in the first resurrection.  These firstfruits will be resurrected as spiritual beings.  John tells us in 1 John 3:2 that they will see Messiah as he is in his spiritual state, and they shall be like him:  spiritual beings without any further death to face.

 

What about the rest of mankind? After a thousand years, there is a second resurrection. All of mankind who are not firstfruits will be resurrected as physical human beings. They will then receive the Spirit of Yahweh and have a similar opportunity that the firstfruits enjoyed in this age. They will have Yahweh’s truth as well as an opportunity to be in Yahweh’s kingdom.

 

There will be many who will not take this opportunity to enter the kingdom. What will happen to them?  They will be thrown into the Gehenna fire.  However, they will not be left there for eternity. After a period of time, they will be resurrected from that fire and allowed to enter the new heaven and new earth. They will not live in the Kingdom, as will the firstfruits. The apostle John describes their circumstances in Revelation 22:15:  “For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters and whosoever loveth and maketh a lie.”  Please note that not one human being is lost. Satan is not victorious. Everyone who died is resurrected and will live on the spiritual level with Yahweh in the new heaven and earth. Yahweh is all about love and mercy. He is not filled with hatred like man who is willing to teach eternal torture.

 

The first revelation I was given was the name of the Father and his family, Yahweh. I was raised in the Christian tradition and was familiar with its beliefs. I was taught that God is the creator and sustainer of all things, and the name I was taught for his son was Jesus.

 

However, several years ago I was driving on a major interstate highway and noticed a billboard that proclaimed that the name of the Creator is Yahweh. I had never encountered this information before. This experience was reinforced by my reading an advertisement later in a biblical archaeology magazine that proclaimed Yahweh as the name of the Creator.

 

I then contacted the organization that had placed the ad in the magazine. During my several years there, I learned more about Father Yahweh and His Son, Yahshua.  

 

I left that organization after a dispute among the leadership ended in a very unsatisfactory resolution. I was cast adrift for about two weeks when, while searching the Internet, I was led to a website that proclaimed Yahweh’s name and a name for his Son I had never heard before, YahwehShua.  This website declared that Yahshua was the prophetic or human name of the Messiah. However, Messiah had to inherit a new name after his death

 

I was introduced to Deuteronomy 29:20 that revealed that the man who was cursed and died had his name blotted out.  In Galatians 3:13, we are told that Messiah became a curse for us.  Messiah was the only human being who died in sin, was cursed, and therefore had his name blotted out.  This stunned me as I had read and studied the Bible for many years and could not recall ever having seen that verse or any reference to the blotting out of a name.

 

Another insight that I learned from that website was that the Levitical high priest had the name of Yahweh on his forehead when he entered the holy of holies on Yom Kippurim. Since Messiah was the high priest of the order of Melchizedek, he too would have to have the name of Yahweh when he appeared before his Father after his death.  This website declared that Messiah’s inherited name (Hebrews 1:4) to be YahwehShua, Yahweh Saviour. After learning more about the importance of the inherited name, I was baptized in the name of YahwehShua. Since my baptism, my understanding and dedication have greatly increased.  The only way to become a firstfruit is to be baptized in the inherited name of YahwehShua. This is when you receive the down payment of Messiah’s Spirit that is needed to help you overcome.

 

The Scriptures are a great source of truth and joy. However, translations are often a hindrance to learning the truth. For example, I never heard of the name of Yahweh until late in life when I saw the billboard. Study revealed that the Hebrew, from which the King James Version was translated, declared Yahweh as the true name, not LORD. The key to salvation was hidden by poor translations. This is only the beginning. There are many truths hidden by poor translations.

 

Now, let me tell you more about the dream regarding the revelation of the firstfruits. I awoke one morning while attending a religious gathering with the understanding that the first verse in Genesis revealed the first mention of the firstfruits in the Scriptures. At first I thought that someone had taught me about this, but I could not remember who or when.  After asking many people about this new understanding, I realized that there was no one there who had shared this information with me. I finally acknowledged that this information came by my dream.

 

I was raised to know the first verse in Genesis: “In the beginning God created the heaven and the earth.”  However, my dream revealed that the Hebrew word, bereshith, from which the word beginning was translated, had an alternative meaning. The Strong’s number for this word was 7225. After study and prayer, it was made clear to me that the first verse of Genesis actually should read as:  “For the sake of the firstfruits, Elohim created the heaven and earth.”  The word translated as God was actually Elohim in the Hebrew language, which is a plural word meaning mighty ones.

 

This revelation led me to further study who the firstfruits are. This led me to Revelation 14 where more is revealed in verse 4 about the firstfruits.  Since my encounter with Revelation 14, I knew that the number being called to the first resurrection would be small. The 144,000 mentioned in verse one was a very small number when compared to the billions of people who have and will be born. The firstfruits are very unique.

 

Another interesting fact that I learned during my study was that the rendering of Revelation 14:1 in the King James Version was not correct. Instead of, “having his Father’s name written in their foreheads” the Greek actually should be translated as, “His name and his Father’s name.”

 

The name on the foreheads of the firstfruits was not just the name of the Father, Yahweh, but of the Son as well. I have since learned more about the inherited name, YahwehShua. This inherited name has the full Tetragrammaton (yod, hey, waw, hey) that is the Father’s name.   By adding Shua, savior, this combination is a name that belongs to both the Father and Son. It is this name of the Father and Son that is on the foreheads of the firstfruits.

 

The firstfruits are a creation that requires baptism in the shared name of the Father and Son. This name is the same name that Peter declared during Pentecost. Acts 2: 21 quotes Peter as saying: “And it shall come to pass that whosoever shall call upon the name the Lord [Sovereign, the Messiah] shall be saved.”

 

Do you wish to be among the small flock of firstfruits? The first step is to be baptized in the name of YahwehShua. However, baptism is only the beginning. You must be obedient to the Commandments of Yahweh and overcome until the end.

 

Translations of the Bible must be read and studied carefully. For example, the word church, which is used throughout the New Testament, is a wrong translation. The Greek word is ekklesia, and means the called out ones.  This has nothing to do with a building or an organization. It is a description of individuals who were called by Yahweh to become firstfruits.

 

The apostle John reveals in John 6:44 and 65 that, “no man can come unto me, except the Father which hath sent me draw him...” The Father selects the called out ones. This calling Is not based on knowledge, lineage, race, intelligence or desire. It is totally the prerogative of the Father. If this website is of interest, and you are reading this article, then perhaps you too are also being called.

 

You will not know this is your calling unless you pray to Yahweh for truth, study this website and the scriptures that are revealed, and contact us for guidance. Your intentions are not good enough. You must take the first step which is baptism in the name of YahwehShua.

 

You must consider what your desire truly is and whether you are willing to do whatever it takes. Do you wish to be a firstfruit in the first resurrection or just wait until the second resurrection? There is much to consider in taking this first step and preparing for baptism. We have been through this whole process ourselves and are available to assist you. We are the firstfruits of Messiah as well as the light of YahwehShua. What is YOUR next step?

 If you wish to submit a question or comment, please email our Elder at john12e4567@gmail.com. 

Have You Been Deceived by Matthew 28:19?

You may recall that the King James Version of Matthew 28:19 reads as follows: “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.”

 

This verse is used as the basis for Christian baptism. It also supports the Trinitarian belief of many Christian groups. Many, if not most, accept the guidance of this verse because it is found in the King James Bible. This has become accepted tradition because major Christian denominations use this formula for baptism, and for the simple reason that this verse is given additional credibility by its existence in the mainstream translations.  Most Christians follow this tradition without dispute.

 

However, when one examines what the biblical scholars know about the history of this verse, the validity of the wording is not as certain. For example, there is a gap of over 300 years between when Matthew wrote his account and our earliest manuscript copies.

 

One of the earliest citations of this verse in extra biblical writings is that quoted by the early church father, Eusebius. He lived between 270 and 340 of this Common Era.  He had access to one of the greatest Christian libraries in the world.

 

A leading scholar, F.C. Conybeare, says this about what he found when he read the commentary of Eusebius on Matthew 28:19:

 

“Eusebius cites this text (Matthew 28:19) again and again in works written in between 300 and 336, namely in his long commentaries on the Psalms, on Isaiah, his Demonstrato Evangelica, his Theophany… in his famous history of the church, and in his panagyric of the emperor Constantine.  I have, after a moderate search in these works of Eusebius, found 18 citations of Matthew 28:19, and always in the following form: ‘Go ye and make disciples of all the nations in my name, teaching them to observe all things, whatsoever I commanded you.’”

 

For additional information about the validity of the King James Version of Matthew 28:19, please consider these websites as well:

 

http:// everlasting kingdom. Info/ article/127/constantine- wrote- matthew 2819- into- our- bible-html

 

http://www.trinity truth.org/matthew 28_19 added text.html

 

http://www.apostolic- voice.org/no- trinity- in- the- bible

 

http://www.glorified. com/eusebius.htm

 

In these articles, you will find scholarship that will support what F.C. Conybeare has attested to.  For example, there is a lack of Greek manuscript references that support this verse in the King James Version of Matthew 28:19. However, these articles do have other problems.  You will read them as is, but remember that the Light of YahwehShua proclaims the name of the Father as Yahweh and not g-d.  The human birth name of the Son is Yahshua and not Jesus.

 

Did Yahshua use the phrase “in my name” on other occasions?  Yes, he used it at least 17 times. These are some examples for your review:  Matthew 18:20; Mark 9:37, 39, 41; Mark 16: 17; John 14:14, 26; John 15:16 and 16:23.

 

Did the disciples ever immerse in the Trinity? Not one time is that recorded. They always immersed in His name.  For examples, please review the following verses:

Acts 2:38, 8:16, 10:48, and 19:5.

 

One other false Trinitarian verse is found in the King James Version of 1 John 5:7-8:  “For there are three that bear witness in heaven:  the Father, the Word and the Holy Ghost:  and these three are one. And there are three that bear witness in earth, the spirit, the water, and the blood:  and these three agree in one.”

 

A search of references regarding these verses revealed this quote from scholar, Daniel B. Wallace PhD:

 

“This [altered] reading [in 1 John] is found only in late manuscripts, four of which have the words in a marginal note. Most of these manuscripts (2318, 221, and (with minor variations) 61, 88, 429, 629, 636, and 918) originate from the 16th century; the earliest manuscript, codex 221 (10th-century), includes the reading in a marginal note, which was added sometime after the original composition.  Thus, there is no sure evidence of this reading in any Greek manuscript until the 1500s; each such reading was apparently composed after Erasmus’ Greek New Testament was published in 1516. Indeed, the reading appears in no Greek witness of any kind (either manuscript, patristic, or Greek translation of some other version) until AD 1215 (in a Greek translation of the Acts of the Lateran Council, a work originally written in Latin). This is all the more significant, since many a Greek Father would have loved such a reading, for it so succinctly affirms the doctrine of the Trinity.  The reading seems to have arisen in a fourth century Latin homily in which the text was allegorized to refer to members of the Trinity.  From there, it made its way into copies of the Latin Vulgate, the text used by the Roman Catholic Church.”

 

Should you examine the more recent translations such as Rotherham, the Diaglott or the NIV, you will find 1 John 5:7-8 in this form:  “For there are three which testify; the Spirit, and the water, and the blood; and the three are one.”

 

These verses as found in the King James Version are examples of “fake news.”  There is truly nothing new under the sun.

 

According to Deuteronomy 29:20, he who dies in sin has their name blotted out. There is only one human who died in sin and that was the Messiah Yahshua. (1 John 1: 7) This is why we are told in Hebrews 1:4 that the Messiah inherited a more excellent name.  What is that more excellent name?  That name is Yahweh! (Psalm 148:13)  Messiah could not use his human name when he appeared before Yahweh, the Father, because absorbing all the sin of the world defiled that name.

 

Baptism in the triune declaration is not valid.  Baptism in any name other than the inherited name, YahwehShua, is also not valid. Immersion (baptism) is only the first part of a valid baptism. The second is to have hands laid upon you by an elder in YahwehShua. (Acts 8:17-18)

 

If you have been baptized in any other name than YahwehShua, what do you do? Paul gives us an example of what to do in Acts 19: 1-6. It is recorded that Paul encountered 12 men who had been baptized only in the manner that John the Baptist baptized. He therefore immersed them in the name of YahwehShua and then followed this with the laying on of hands. It was following this that the Holy Spirit came upon them.

 

Please note two problems with this passage. First is the word ghost. The Greek is pneuma or spirit.  This should read as Holy Spirit not Holy Ghost. Second, we are informed that Paul baptized in the name of Jesus. This cannot be true. Messiah had a Hebrew name and there is no “J” in Greek or Hebrew. Most significant is that, according to Deuteronomy 29:20, the Messiah’s human name was already blotted out when Paul performed this baptism. The name Paul would have had to use was YahwehShua.

 

Yahweh’s word is clear once you have a valid translation. Remember, in Luke 11:52 when Messiah said to the Pharisees:  “Woe unto you, lawyers!  For ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.”

 

The Messiah would have the same message today to all those who profess the triune formula for baptism or use any other name than his inherited name, YahwehShua. This is why only 144,000 saints are resurrected when Messiah returns.  Satan has almost successfully deceived the whole world. (Revelation 12:9)  Only a few saints have been given the truth and will successfully overcome into the better resurrection. (Hebrews 11:35)

 

Do you wish to be one of the few? Pray to Yahweh for truth. Study our website and contact our elders for guidance in pursuing the key of knowledge and a valid baptism.

 

May Yahweh call you into all His truth.

 If you wish to submit a question or comment, please email our Elder at john12e4567@gmail.com.

HAVE YOU BEEN BAPTIZED FOR THE DEAD?

The title for this article is taken from 1 Corinthians 15:29:  “Else what shall they do which are baptized for the dead, if the dead rise not at all?”  The Mormons have built a key tenet of their religion on this Bible verse. Here is a brief statement from one of their websites that offers their explanation: “Baptism for the Dead, or Proxy Baptism is the means whereby those who never had a proper opportunity to accept Christ in life may have the opportunity to be baptized.”

 

For the source of this quote and more extensive information about the process of proxy baptism, please go to this website:

https://www.mormonwiki.com/mormon_beliefs_baptism_for_the_dead

 

This Mormon belief is an example of man’s interpretation of the Bible without adequate support of the Scriptures. There is much to discuss about this belief, but my focus is on the fact that they baptize in the name of Jesus. However, they are not alone.  The Catholics and most other Christian groups also baptize in the name of Jesus.  These groups use the name Jesus, despite the facts that there is no “J” in the Greek or Hebrew languages, the name of Jesus has only been known for the last 400 years, and that the Messiah was a Torah-abiding Jewish man.

 

Yes, the name of the Messiah is important! Peter tells us that we are to be baptized in Messiah’s name. (Acts 2:38) Baptism replaced physical circumcision (Colossians 2:11-12) and is as significant for obedience to the new covenant as physical circumcision was for the old covenant. However, for a valid baptism, you must use the correct name.

 

Messiah was a Torah-observing Jew who was born under the law. (Galatians 4:4)

He kept the law perfectly. How do we know this? We are told he was without sin. (Hebrews 4:15)  To be without sin, you could not have transgressed the law. (1 John 3:4). Further, Messiah tells us in Matthew 5:17 that:  “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.” Yes, Messiah died in sin, our sin, not his own.  Since it was not his own sin, he could not repent and therefore had to be resurrected by his Father.

 

We are told in John 1:29 that Messiah was, “the Lamb of Yahweh, which taketh away the sin of the world.”  He took our sin but did not commit sin himself. Paul tells us that Messiah became sin for us. (2 Corinthians 5:21)  In 1 John 1:7, we are told that Messiah “cleanseth us from all sin.” He took ALL the sin of all mankind on himself. He is the only human being to die in sin.  The Torah (Deuteronomy 21:22) tells us this:  “If a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree.” (1Peter 2:24)  That verse describes Messiah. He was the only human being to die in sin and to be hanged from a tree.  Deuteronomy 21:23 tells us that this man also became a curse.  Galatians 3:13 confirms that it was Messiah who became a curse.

 

However, there was more that happened to Messiah than just becoming a curse.

He also lost his name. Deuteronomy 29:20 tells us this: “All the curses that are written in this book shall lie upon him, and Yahweh shall blot out his name from under heaven.”   The loss of his name at death was not optional. It was the law.

 

Messiah died on a tree, not a cross. (1 Peter 2:24)  He was dead before the Roman spear punctured his body and released his blood into the ground. (John 19: 33-34) That blood is identified by his human or birth name.  His body was then taken down and placed in a tomb.

 

Father Yahweh resurrected his Son and restored the Son’s spiritual existence by his will. The human life and name were gone. Messiah’s spiritual life was restored with a new, inherited name, YahwehShua.

 

His life was in the blood and not in the tomb. (Leviticus 17:11)  Only his flesh and bone went into the tomb.  The Spirit of his Father resurrected his body. There was no need for blood. His blood absorbed ALL the sin of mankind and is therefore identified by his human name. That name is now defiled.  This is why he had to inherit a new name. (Hebrews 1:4) 

 

Messiah inherited a “more excellent name.” (Psalm 148:13; 8:9)  The inherited name was above his human name which was now gone. His inherited name was that of Yahweh, the family name. (Ephesians 3:15)

 

Messiah was now Yahweh-Savior or YahwehShua. (Isaiah 43:3,11; 49:26; 60:16)  The Father’s name is Yahweh, and the Son’s name is a combination of the Father’s name and the Son’s.  This is consistent with what we are told in Revelation 14:1 and Matthew 28:19.

 

Matthew 28:19 uses the singular name of the Father and Son.  The Spirit is not a person but a power. Revelation 14:1 says the 144,000 saints have the name of the Father and Son on their foreheads.  The King James Version of the Bible incorrectly translates the Greek with only the Messiah’s name. The Greek reveals

that it is the name of BOTH the Father and Son.  It is also important to note what the apostle John says in his second letter in verse nine:  “He that abideth in the doctrine of Messiah, he hath both the Father and the Son.”

 

To be resurrected when Messiah returns, you must have been baptized in the name of both the Father and the Son. This baptism allows the Spirit of the Father to freely give you the down payment of his Son’s Spirit. This down payment must be developed over time into the complete Spirit of Messiah (Galatians 4:19); it is not instantaneous.  You freely receive the Father’s Spirit, but Messiah’s Spirit must be formed during the rest of your life.

 

Paul confirms the importance of the Son’s Spirit in Romans 8:9: “Now if any man have not the spirit of Messiah, he is none of his.”  You must be baptized in His inherited name. If you have been baptized in any variation of the Son’s human name you have been “baptized for the dead.”  The human life, which remained in his blood in the ground, was defiled by all the sin of mankind.  His human name was blotted out and is now the name of death.

 

The baptizing that the Mormons, Catholics or any other group does in a human name is worthless. It ignores the scriptural requirements to have the name of the Father and Son.  All groups who baptize in the human or birth name of Messiah are committing the same error of baptizing for the dead.

 

The good news is that all mankind not properly baptized in their lifetime still will have the opportunity for life after death. The saints are resurrected when Messiah returns and do not face the second death. However, after the thousand-year reign of Messiah, all mankind ever conceived who were not in the better resurrection will be resurrected to judgment. This will be a physical resurrection, not spiritual. It is important to emphasize that not one human being will remain dead; all will eventually live at a spiritual level. The Father and Son do not leave any of their human creation dead. It is true that each resurrection has a different level of benefits, but all who are resurrected will live a spiritual existence.   A proper baptism prior to Messiah’s return gives you the greatest access to the kingdom of Yahweh. This is a very important point that you should carefully consider.

 

The human or birth name of Messiah is no longer relevant to salvation. Paul tells us in Romans 5: 10 that:  “We were reconciled to Yahweh by the death of his son, much more, being reconciled, we shall be saved by his life.” The name, YahwehShua, is the source of life. The human or birth name was only able to provide reconciliation.

 

The name of Yahweh has been known for thousands of years. Joel 2:32 reminds us that:  “Whosoever shall call on the name of Yahweh [not LORD] shall be delivered.” Luke quotes this verse in Acts 2:21 and Paul also refers to the importance of this verse in Romans 10:13.

 

If you believe that scripture is not the truth of Yahweh, then you will have a chance to learn the truth in the general resurrection following Messiah’s reign.  If you desire the greatest access to the kingdom of Yahweh, then this would be through the better resurrection. (Hebrews 11:35)  If this is what you seek, then pray to Yahweh for truth and carefully consider the importance of understanding the blotting out of the name of Messiah. He lost his birth name for you and was given a new name for your life-saving baptism. You must have a baptism unto life and not a baptism for the dead!

 

 For more information, please contact the elder and ask him about a true baptism.

 If you wish to submit a question or comment, please email our Elder at john12e4567@gmail.com.

YOU NEED BOTH THE FATHER AND SON!

The apostle John had a very close relationship with Messiah. In John 20:2 he describes himself as the disciple whom Yahshua loved. Messiah, while hanging from the tree, entrusted his mother, Miriam, to the care of John. (John 19:26-27)  John is also the only one of the 12 disciples that was not martyred and was the last to die. It is for these reasons and others that his writings are of special significance.

 

It is because of John’s very close relationship with Messiah that I am especially drawn to John’s writings.  Please note what he tells us in 2 John 1:9:  “Whosoever transgresseth, and does not abide in the doctrine of Messiah does not have Elohim. He who abides in the doctrine of Messiah hath both the Father and the Son. (Emphasis is mine)  He gives support to the doctrine of Messiah that Paul reveals in Hebrews 6:1-2. Especially note his reference to the importance of having both the Father and the Son. 

 

The importance of both the Father and the Son is further strengthened in Revelation 14:1. The King James Version says this:  “And I looked, and, lo, a Lamb stood on the Mount Sion and with him an hundred forty and four thousand, having his Father’s name written in their foreheads.”

In contrast to the above translation, I offer a more correct rendering of the Greek from the Emphatic Diaglott: “And I saw, and lo the lamb having been standing on the Mount Sion, and with him a hundred forty-four thousand, having the name of him and the name of the Father of him having been written on the foreheads of themselves.”  The King James Version only mentions the Father’s name, while the Greek actually says it was a name that included both the Father and Son. (See Bullinger’s Companion Bible footnote.)

 

This verse is revealing a time after the better resurrection of the saints and return of Messiah. Jude refers to this event in his verse 14:  “Now Enoch, the seventh from Adam, prophesied about these men also, saying; Behold the sovereign comes with ten thousands of his saints.”

 

Why is it important to know that the Father and Son share the same name that is on the foreheads of the 144,000 saints?  For those who want to be among those saints, it is vital information.

 

Luke helps us understand the significance of this name in the book of Acts 2:37:  “Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, ‘men and brethren, what shall we do?’”   This is the same question we must ask ourselves to discover what we must do to be among the 144,000 saints.

 

What is so special about this first resurrection? John explains this in Revelation 20:6:  “Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of Yahweh and Messiah, and shall reign with him 1000 years.”

 

According to Revelation 20:5, “the rest of the dead did not live again until the thousand years were finished.” Those in the first resurrection were raised with spiritual bodies. (1 Corinthians 15:23)  All the rest of mankind being raised after the 1,000 years will have physical bodies. (Ezekiel 37: 1-10)  These must face the second death and are not considered firstfruits. (James 1:18)  It is the firstfruits that will be with Messiah for evermore and will be judging the angels and the rest of mankind.

 

Now, back to Acts 2, where the question “what shall we do?” was asked. Peter provided this answer in verse 38:  “Repent, and let every one of you be baptized in the name of YahwehShua [the King James version says Jesus Christ] for the remission of sins; and you shall receive the gift of the Holy Spirit.”

 

Remember, circumcision of the heart replaced the requirement of physical circumcision.  Baptism became the new circumcision without hands. (Colossians 2:11-12)

 

Physical circumcision was necessary to be considered part of Israel and to participate in Passover. Messiah confirmed the importance of participation in Passover the night before he died. Before you can comply with Messiah and the keeping of Passover, you must first be properly baptized.

 

Peter said we are to repent. This is very clear direction. However, the more challenging requirement is in what name are we to be baptized into?

 

We know that Messiah was born with the name Yahshua. The world disputes this, but those who take the time to understand the Hebrew and Greek languages come to the same conclusion.  We also know that after death he inherited a new name. (Hebrews 1:4)  This is a very important distinction. Are we to be baptized in his birth name or in the name he inherited after death? They are very different.

 

Messiah was born under the law (Galatians 4:4) and he died under the law. He was sent by the Father to die in sin for the whole world. (1 John 2: 2)  He absorbed all the sin that belonged to mankind. Therefore, the only human to die in sin was Messiah. He became the embodiment of all the sin perpetrated by mankind.

 

Now, Messiah was under the law, from birth to his death.  Deuteronomy 21:22 tells us what the law says about any human being that dies in sin:  “and if a man have committed a sin worthy of death, and he be put to death, and thou hang him on a tree…:” (not a cross)  And in Deuteronomy 29:20:  “Yahweh will not spare him, but then the anger of Yahweh and his jealousy shall smoke against that man, and all the curses of this book shall lie upon him, and

YAHWEH SHALL BLOT OUT HIS NAME FROM UNDER HEAVEN.” (emphasis mine)

 

Messiah was “that man”.  He was the only man to ever take upon himself the sin of the whole world. Only he suffered all the curses and only he had his name blotted out. Which name was blotted out?  The only name he had at that time was the name given to him at birth. This name was blotted out of the book of life so it could be the identifier for the blood that was poured out after his death, and had been defiled by all the sins from mankind that it had absorbed.  He lost his birth name. It was gone. To return to the presence of his Father, he had to inherit a new, undefiled name. He could not use a defiled name in the presence of his Holy, set apart Father.

 

Now, it is clear that the law required the blotting out of the man’s name that died in sin. There is only one person who meets this requirement and that is Messiah. When Peter tells us we have to be baptized in a name, it could not be in the name that was blotted out! Messiah lost his human birth name. This is why Paul tells us in Hebrews 1:4 that Messiah inherited a more excellent name. This name was better than any name, and especially the one that was blotted out.

 

What is this more excellent name? Let scripture answer this question. This answer must come from Yahweh’s word, not man’s interpretation.  Psalm 148: 13 provides the answer:  “Let them praise the name of Yahweh: for his name alone is excellent, his glory is above the earth and heaven.”  Yahweh’s name is the only excellent name in the universe. Our Savior cannot have a defiled human name. Remember, he had to appear before Yahweh after his death to have his sacrifice accepted. He must have the more excellent name. We too, must use that more excellent name when we are baptized. He had to use that name to appear before his Father, and we have to use that same name to be in the better resurrection.

 

Peter was telling us in Acts 2:38 that we have to be baptized in the name of inheritance, YahwehShua, for the remission of sins.  As we have learned, Messiah lost the name of Yahshua. The world tells us that his birth name is still acceptable. Yahweh’s law tells us it is not!

 

Messiah was quoted in Matthew 28:19 instructing the disciples to baptize in the singular name

of the Father and Son. Adding “the holy spirit” has modified this verse.  The Holy Spirit is a power that emanates from Yahweh; it is not a person.  John tells us in Revelation 14:1 and 2 John 1:9 that this singular name is only that of the Father and Son. The addition of “the holy spirit” as a person created the concept of a Trinity.  This is a pagan doctrine going back thousands of years before Messiah walked the earth.

 

 A valid baptism is a requirement for Passover. Passover was a requirement of the old covenant and it continues to be a requirement under the doctrine of Messiah. (See Hebrews 6:1-2)  In Luke 22:19 Messiah says, “This do in remembrance of me.”  To be able to fulfill his instruction to us, we must be properly baptized. The only proper baptism is in the name of inheritance, YahwehShua. We must be obedient to his commands.  We find support for this in John 14: 23-24:  “If a man loves me, he will keep my words: and my Father will love him, and make our abode with him.  He that loveth me not keeps not my sayings: and the word which ye hear is not mine, but the Father’s which sent me.”  A proper baptism is a requirement, not an option. We must be obedient. Yahweh demands obedience over sacrifice.  Once probably baptized, you are required to overcome until the end. Obedience is a necessary part of overcoming.

 

When the laying on of hands follows baptism by immersion, the Father’s Spirit is freely given. The Father’s Spirit implants the seed of the Son’s Spirit. The giving of the Father’s Spirit is instantaneous, but the Son’s Spirit is formed over time. (Galatians 4:19)

 

Overcoming is the successful formation of the Son’s Spirit within you.  You must have the fully formed Spirit of the Son before you die to be in the better resurrection.  Romans 8:9 is very clear regarding this:  “Now if any man have not the spirit of Messiah, he is none of his.”

 

It takes both the Father and the Son to have a valid baptism. The Father freely provides his Spirit to deliver the seed of Messiah’s Spirit to you. This one name for both the Father and Son is the key to this being accomplished.  This is why the human name of Messiah cannot be acceptable. The human name does not represent both the Father and Son. The Inherited name reveals that baptism has the joint approval and participation of both the Father and Son.

 

There are some distinct differences between the old and new covenants. These must be acknowledged and obeyed. You must come out of the old covenant and fully embrace the new covenant.  The sacrificial law of the old covenant was terminated with the death of Messiah on the tree. The new covenant began with Pentecost when the Spirit of the Son was available for implanting with the laying on of hands.

 

To become a saint, you must have the joint approval and participation of both the Father and Son. This process begins with the calling of the Father and the choosing of the Son. An individual can only become a saint by being called by the Father and chosen by the Son. The Father’s spirit implants the Spirit of the Son. To qualify for the better resurrection and be among the 144,000 saints, you must have the fully formed Spirit of Messiah within you at the time of your death.

 

Your status as a saint is a joint effort of the Father and Son. It takes both. The more excellent name reflects this mutual involvement. This name is not optional and neither is your obedience.

 

Recall the Shema found in Deuteronomy 6:4: “Hear, O Israel: Yahweh, our Elohim is one Yahweh.”  Then in John 10:30, the Messiah was quoted as confirming the validity of the Shema by saying, “I and the Father are one.” The Father and Son are united in working together to create the saints. They are united in the selection and in the creation of the saints.

 

Please consider what we are told in Isaiah 43:11:  “I, even I, am Yahweh; and beside me there is no savior.” Yahweh again declares his status as a savior in 2 Samuel 22:2 and Isaiah 43:3. Both the Father and Son are involved in saving mankind. They are both involved in creating the first-fruits or saints.

 

Paul tells us this in Ephesians 3:14-15: “For this cause I bow my knees unto the Father of our Sovereign, YahwehShua Messiah, Of whom the whole family in heaven and earth is named.” “The whole family of Yahweh” is the Father and Son, united. The new members of the Yahweh family are called saints.  This is why John proclaims in 1 John 3:2:  “Beloved, now are we the sons of Yahweh, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.”

 

Earlier I had quoted John 14:3 which says: “If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.”  This is a very good description of what happens when you obey Peter’s words and are baptized in the inherited name of Messiah. The Spirit of the Son develops within you.  Once you have the fully formed Spirit of Messiah, you are one with Him and the Father. That verse says, “we will come to unto him and make our abode [place where they live] with him.” They will be within us and we in them.

 

Embrace the truth. Understand the significant difference between the birth name and the inherited name. This knowledge will help you understand the importance of what Peter is telling us. Use the correct, undefiled name of YahwehShua.  The Messiah had two names, a physical name and a spiritual name. The physical name is of the flesh and blood that cannot inherit the kingdom. (1 Corinthians 15:50)  The inherited name is the name of life. This is the name that gives us the aionian life in the better resurrection.

 

The saints are a new creation. (2 Corinthians 5:12)  The Father and the Son have been united in this collaborative effort from the foundation of the world. (Ephesians 1:4)  This is why the name of the Father and the Son is so important. This is the key that unlocks the door to the better resurrection.  No human name can ever approach the more excellent name of both the Father and the Son.

 

Rejoice in the great name of YAHWEHSHUA!

 If you wish to submit a question or comment, please email our Elder at john12e4567@gmail.com.